Religious Philosophy Article Critique - 783 Words

Religious Philosophy Article Critique Meshell O’Neal Axia College of University of Phoenix I believe that yes, a person’s religious views should effect the way they treat others. In Christianity, we follow in the footsteps of Jesus Christ, whom never sinned. He is still the Holiest person below God, but as God. Jesus knew that his purpose on earth was to do the will of his father and in doing so he was humble and compassionate to those that he healed, and at the same time he was also to the point and direct when he needed to be. He knew everything about everyone then just as he does now. Jesus’ treatment of others shows people that they can be like that to and still care even if what they have to said might seem harsh. The†¦show more content†¦We also learn by watching or observing the people and things around us. We cannot be humbled if we do not know what humbleness is or even what it looks like when we have not seen it. This is a most valuable trait, however, it is an every growing trait that has to be continuously tested throughout a person†™s life. I might be able to give a parable to the widow’s story, but I could never rewrite it. I have seen many people that have been hurting in their finances. I feel that I could only give a testimony of myself in this situation. My husband and I had paid our bills usually first and then did not leave enough money left for food before we got smart and started getting the food first. As I started going to church I realized what tithing meant. One Sunday I had only change in my purse and I still needed to get diapers. My gas tank was on E, and my husband did not get paid again until the first of the month. I stepped up and believed in faith that God would provide for me and so I gave what I had in my tithe and offering. The next night I had Choir Practice and a friend met me in the hall at church and handed me an envelope. I did not open it until I got into the car on my way home. When I opened the envelope, the tears just strolled down my cheeks as I stared at the $100Show MoreRelatedA Very Short Essay On Religion By Simon Blackburn864 Words   |  4 PagesIntroduction: In a â€Å"Very Short Essay on Religion† by Simon Blackburn, it talks about Blackburn’s two main claims. The first claims states that religious clothing is practical disposition and the second claims that there is not ontology. In the summary I have briefly summarized the article and the two claims. Then I have moved on to my critique, in which I have agreed with the first claim and disagreed with the second claim. Summary: In Simon Blackburn’s essay it starts off with example of BertrandRead MoreDr. Martin Luther King Jr.1410 Words   |  6 PagesTheology and Divinity2. Since he had such an active and stellar political career, his political and social beliefs and his achievements in those areas have received a lot more attention than his religious beliefs and philosophies that he conformed to. In this article an attempt is made to highlight his religious contributions to the American theology. Martin Luther King was born on 15th January in the year 1929 in the rural parts of the state of Georgia2. His family was deeply rooted in the ChristianRead MoreThe Use of Satire in Voltaire’s Candide by Gottfried Wilhelm Leibniz773 Words   |  4 Pagesmindset towards the social, religious, philosophical, political, and scientific beliefs that were favored during the Age of Enlightenment. Going against the crowd and making his opinions clear were not only Voltaires specialty, but also his career. When he wrote his novel in 1759, Gottfried Wilhelm Leibniz’s idea of philosophical optimism was very popular. Leibniz, along with many others, believed that Earth was the best of all possible worlds. As explained in an article on Leibniz published by theRead MoreJournal Article Critique Of John G Pauline Cosmic Christology And Ecological Crisis Essay1103 Words   |  5 Pages LIBERTY UNIVERSITY SCHOOL OF DIVINITY Journal Article Critique of Gibbs, John G. â€Å"Pauline Cosmic Christology and Ecological Crisis.† Journal of Biblical Literature (December 1971): 466-479. Submitted to Dr. Michael Chiavone, in partial fulfillment of the requirements for the completion of THEO 510-D01 Survey of Theology by Todd Bush November 6, 2016 Contents Introduction†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...3 Brief Summary†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.3 Critical Interaction†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Read MoreAfrocentricity, Race, and Reason1502 Words   |  7 PagesAfrocentricity, Race, and Reason: A Response to the Literature Chizi Igwe Introduction to Africana Studies 101, Section 2 Dr. Kalubi May 8, 2010 Afrocentricity, Race, and Reason: A Response to the Literature Background Information The philosophy of Afrocentricity is not a recent development. Its history can be traced to many precursor theories and ideologies. There were many intellectuals who have researched and theorized about Afrocentricity during its development. These intellectualsRead MoreKarl Marx And The Communist Manifesto1453 Words   |  6 Pagesand was able to attend college. His father’s religious switch from Judaism to Christianity not only turned him away from Judaism, but ended up preventing Marx from becoming a Rabbi himself. The nurturing, more father-like, nature of his father-in-law prompted Marx to pursue knowledge and growth over religious ideas or social etiquette. His childhood was the mold that shaped Karl Marx into the man he would become. Marx’s contact with Hegelian philosophy in college changed his perception on socialRead MoreAnalysis Of Samuel Beckett s Waiting For Godot Essay1607 Words   |  7 Pageswould say, Beckett lived a creative life. He was a humorist, poet, and novelist and later turned to theater director. Many authors have written works analyzing Beckett’s work. Our articles of focus are â€Å"Gogo, Didi, and the absent Godot† by Benard Dukore and â€Å"Waiting for Godot† by Richard Begam. Dukore reads it from a religious point of view and the immoral universe. The other writer, Begam interprets the play from a philosophical point of view. This paper analyses both Benard Dukore and Richard Begam’sRead MoreEthical Ethics And Normative Ethics1078 Words   |  5 Pagesmoral actions happen and why they are right or wrong. Amid my understanding of the foundation of morality, I would not consider myself an absolute â€Å"relativist† or an absolute meta-ethical â€Å"objectivist.† Three main notions for relativism in the article â€Å"Ethical Relativism: Who’s to Judge What’s Right and Wrong?† can be summed up as, â€Å"1. What is considered morally right and wrong varies from society to society, so that there are no moral principles accepted by all societies. 2. All moral principlesRead More Philosophers of the Age of Enlightenment Essay examples1477 Words   |  6 PagesEncyclopedia, including all of the major French philosophes. Diderot wrote on about every subject including philosophy, science, music, and art. D’Alembert divided and described the different sciences, and he analyzed the role of reason. The Encyclopedia was meant to secularize learning and to refute intellectual assumptions from the Middle Ages. It contained articles on religion, government, and philosophy. It attempted to see the natural world through science and technology, and human passions through anRead MoreAnalysis Of The Range Of Justice By Gerald Gaus1318 Words   |  6 PagesAnalysis of â€Å"The Range of Justice† by Gerald Gaus Introduction In his Article, â€Å"The Range of Justice†, Gerald Gaus Explains that there will likely never be one vision of a â€Å"just society† Due to this, Gaus concludes that instead individuals have the responsibility to learn tolerance towards others whose views may be different than their own. This â€Å"moral maturity† is essential to understanding that we live in a diverse society that will likely never come to share a single conception of what is best